As most of you probably know by now, Sunday night at the Grammy’s, 33 couples, both homosexual and heterosexual, were married in a ceremony, in a faux church, with Queen Latifah presiding. With Macklemore & Ryan Lewis, and others singing in the background, the couples exchanged rings. As the singing and ceremony ended, the crowd was on their feet with applause, cheers and tears.
Monday morning, article after article appeared on the internet, some approving, some calling it propaganda, some calling it anti-Christian and leftist. Many wrote about how they wished a music awards show could simply be about music. Christian responses ranged from being disappointed to calling the whole thing demonic.
I didn’t see the ceremony live, but I have since watched it. My immediate reaction: “Why are we surprised?”
For the better part of at least 40 years American Christians have been pulling out of society, creating our own Continue reading
Perhaps the most common objection to nonviolence is that it simply doesn’t work. Of course, the first question that comes to my mind is, “Work for what?” If you mean “Nonviolence doesn’t get rid of all the violence in the world”, or something along those lines, you’re right. Nonviolence doesn’t work for that. Having said that, there are numerous examples of when nonviolence has worked. Rather than copy and paste examples that others have worked hard to gather, I will simply send you to this website for a timeline of nonviolence throughout history.
The question that must be asked, then, is “What is the goal of Christian nonviolence?” In other words, if we say that nonviolence does or does not work, we have to ask, “Work for what?” We’ve already come close the answer in a previous post. We find the answer in the Sermon on the Mount, specifically Matthew 5:13-16. The goal of Christian nonviolence Continue reading
As we move in our discussion of nonviolence from the Old Testament to the New Testament, we will start with Matthew 5—the Sermon on the Mount. The Sermon begins with a series of blessings that we know as the Beatitudes. In many cases, though, the people who Jesus says will be blessed are the exact opposite of those who seem to be blessed. For instance, “Blessed are those who mourn…”, “Blessed are the persecuted…”, “Blessed are the meek…”, and “Blessed are the poor in spirit…”. Among those who are blessed, Jesus says, are the peacemakers. Not those who use less evil to stop greater evil, but those who actually make peace. With these words and this Sermon, Jesus begins building his Kingdom. But his is an upside down kingdom; a kingdom built not by power, violence and political position, but by mercy, suffering and ultimately love.
At the core of the Sermon, in verses 13-16, Jesus tells us why we are to act and live in a different way. “You are the light of the world…”, Jesus says. As followers of Jesus, we are to look different, to shine out to everyone we come into contact with, so that all men might see God through us. “You are the salt of the earth…”, Jesus says. As followers of Jesus, we are to add a different “taste” to life. We are to preserve it. If we no longer look different than the world, Continue reading