We are reading through Bart Ehrman’s Misquoting Jesus and analysing it in some detail. We will pick up where we left of with Misquoting Jesus–Chapter Three.
Throughout Chapter 3, Bart Ehrman gives us a quick history of the different texts and manuscripts we have of the New Testament, and how these manuscripts have affected translations of the New Testament. The first fact that we ought to look at is that by Ehrman’s own admission, we have 5700 Greek manuscripts of the New Testament. Some of these manuscripts are partial manuscripts the size of a credit card, some are collections of more than one book, and a few even contain the whole New Testament. Continue reading
We are reading through Bart Ehrman’s Misquoting Jesus and analysing it in some detail. We will pick up where we left of with Misquoting Jesus–Chapter One.
In the first chapter, Ehrman gives an introduction to Judaism, Christianity and then Christian Scriptures. While there are not many controversial ideas in this chapter, at least when compared to the last, Ehrman still makes one significant mistake that someone of his stature should know better than. In the process of explaining Jewish history, Ehrman makes the statement that just as there was only one God, “so, too, there was only one Temple…they (Jews) could perform religious obligations of sacrifice to God only at the Temple in Jerusalem.” (p. 18)
This simply is not true for at least one major reason: The Jews, Judaism and Jewish sacrifices predate the Temple. Continue reading
We are going to take a more in-depth look at Bart Ehrman’s Misquoting Jesus than we have in our other “Answering the Critics” posts. We will take the book one or two chapters at a time.
Bart Ehrman begins his Misquoting Jesus in a very different way than one might expect—with an introduction which tells the story of Ehrman’s interactions with the Christian Church as he was growing up. Continue reading